Japan court issues first ruling on same-sex marriage rights
The Sapporo District Court found the government’s failure to recognize same-sex marriage violates Article 14 of the Constitution, which guarantees equality under the law.
Six plaintiffs had also sought damages for the lack of extension of marriage rights, which the court did not grant.
While homosexuality has been decriminalized in Japan since the late 19th century, the country remains the only Group of Seven nation that has not recognized full marriage equality.
Government of Denmark proposes bill further limiting residential concentration of “non-Western” people
Reducing the allowable concentration of residents of “non-Western” descent in neighborhoods to 30% and the availability of public housing in designated neighborhoods to 40%, Interior Minister Kaare Dybvad Bek claims the measure is intended to avoid the emergence of “religious and cultural parallel societies.”
The current version of the bill removes the controversial term “ghetto,” the legal classification for a neighborhood of more than 1,000 residents in which more than half were of “non-Western” origin and exhibiting other indicators of disadvantage (such as high unemployment or crime rates).
Fifteen neighborhoods currently fall into that classification, where crimes carry stiffer punishments and parents are required to enroll children over the age of one in day care or face loss of public financial support.
LGBTQ+ center in Accra closes after police raid, public outrage
A community center opened by LGBT+ Rights Ghana was temporarily shut down following a police raid and outcry and harassment from religious leaders, government officials, and anti-LGBTQ+ organizations.
Opened in January, the center provided paralegal services, counseling, and education to the queer community in Ghana, despite homosexuality still being criminalized in the country.
The attendance of Danish and Australian ambassadors at a fundraising event led authorities to accuse the center of being a front for European intervention and an imposition of non-Ghanaian values and beliefs.
Revelations of surveillance regimes in China detail wide range of repressive projects
An investigation of a database used by the Ürümqi City Public Security Bureau and the Xinjiang Public Security Bureau reveals elements of the internment regime, the use of informants, and the monitoring of phone, financial, medical, and online records of Uyghur residents.
The investigation follows recent revelations of the development of facial recognition technologies designed to identify ethnicity and flag individuals for authorities.
Officials routinely detain Uyghur individuals as “preventative” security measures, often using trumped up accusations of religious extremism that effectively criminalize religious activities and other cultural practices.
People of African descent in Guangzhou face heightened discrimination amid COVID crisis
Afro-descendant residents of Guangzhou, home to one of the largest Black populations in China, have reportedly been evicted and rendered homeless, had businesses targeted, been profiled by police, and subject to other discriminatory responses to the COVID-19 pandemic.
As the country has reported an overall decline in COVID-19 transmission, anti-Black discrimination has been tied to increased fears about the reintroduction of the virus from foreigners driven by misinformation.
The situation has ignited a diplomatic firestorm, with African political leaders expressing outrage on social media and the U.S. Consulate General cautioning Black Americans against travel to Guangzhou.
Facebook announces ban on white-nationalist content
The world’s most widely used social media company announced a ban on “praise, support, and representation of white nationalism and separatism,” to be enforced beginning next week.
Users who search for terms related to white supremacy, nationalism, and separatism will be redirected to Life After Hate, an organization that supports the de-radicalization of members of far-right hate groups.
Social media platforms like Facebook, Twitter, and YouTube have come under fire for enabling the spread of hate content and the development of extremist networks.
Although Malaysia has long offered refuge to persecuted Muslim populations, Malaysian law does not distinguish between asylum-seekers and undocumented migrants. As a consequence, refugees experience high levels of legal precarity, severely limiting access to healthcare, employment, and educational opportunities. Immigration police frequently raid businesses in search of undocumented workers, and children are frequently pushed into work because of an educational system with limited resources to accommodate them. While more than 164,000 refugees in Malaysia are officially registered with the UN Refugee Agency, many more languish in the long registration queue. Today, activists are working to pressure the recently installed government to become a signatory to the 1951 UN Refugee Convention and its 1967 Protocol to improve protections and access to opportunity for those seeking life and livelihood in the wake of war and persecution.
New Zealanders rally in support of Muslim community as government takes action
Some 15,000 people attended a rally in Christchurch to honor the memory of the 50 who died in the recent terror attacks.
The country’s chief censor issued a ban on the attacker’s manifesto, classifying the document in the same way as other terroristic propaganda such as Islamic State materials.
More than 1,000 voluntarily turned in their weapons as the government moved to ban military-style semiautomatic weapons, with Prime Minister Jacinda Ardern announcing she expects legislation to be in place by mid-April.
Following an uptick in reports of prejudice, harassment, and discrimination over the last decade, several Swiss federal agencies and civil organizations have undertaken research to outline the prevalence and dimensions of racism, discrimination, and racial prejudice in the country, focusing on the ways in which cultural, political, and administrative practices marginalize people of color and exclude them from conceptions of Swiss national identity. Anti-black racism has emerged as a phenomenon of particular concern, ranging from everyday prejudice and harassment to discrimination in housing, employment, policing, and access to public accommodations and services. The continuing growth of Switzerland’s Afro-descendant population—having doubled over the last decade to some 100,000 people—has made countering racism a priority in the integration of new generations of residents, and experts have begun issuing recommendations including increased service provision, media representation, anti-profiling measures, and data collection.
As Indo-African economic relations have expanded in recent years, so too have social and cultural relations between India and African nations, particularly via the growth of international student populations across the Indian Ocean. For African communities in India, this cultural exchange has come with a price: incidents of anti-African violence in recent years have both threatened the security of India’s largely university-based black communities and strained relations between India and African countries. Beyond targeted persecution, students also recount instances of everyday ignorance and racism, including references to all black Africans as “Nigerians” regardless of national origin, derogatory name-calling by strangers, and accusations of cannibalism, prostitution, and drug trafficking. Over the last few years, several media outlets have featured the experiences of African immigrants in the country, chronicling instances of discrimination, violence, and disruptions in their education.
A relatively stable constitutional democracy, Ghana has seen the beginnings of official outreach to its LGBT citizens in recent years as it has signed on to pro-LGBT international accords and treaties, but new research from Human Rights Watch (HRW) reveals ongoing persecution and gender-based vulnerabilities. Though rarely enforced, a law criminalizing same-sex relations that emerged from the country’s colonial legacy has led to the political and corporal endangerment of LGBT Ghanaians, exposing them to intimidation, violence, fears of public exposure, and little to no recourse to law enforcement protection. Lesbians, bisexual women, and trans men have faced especially high levels of violence and labor precarity, and anti–domestic violence laws have done little to protect them given the lack of trust in the legal system. In response, HRW conducted interviews with LGBT Ghanaians to track insecurity across a range of social, legal, and economic domains and issued a set of recommendations to improve protections for the community.
The current global push for the redress of epidemic violence against women—from #NiUnaMenos to #MeToo—has long been of national concern in Brazil, with women sharing stories of sexual assault via #MeuPrimeiroAssedio (#MyFirstHarassment) and demonstrations for reproductive rights having sought to counter entrenched conservative religious interests. For Afro-Brazilian women, this is part of decades of mobilization that has attempted to draw attention to both material and ideological disparities threatening their security. High homicide and sexual violence rates, reproductive healthcare limitations, anti-black beauty standards, and lack of positive cultural representation have led activists to demand attention to institutions and cultural practices that they argue have marginalized their welfare. From mass demonstrations to digital organizing, black women have taken the lead in movements for both racial and gender justice, challenging Brazil’s deeply embedded ideology of colorblindness and calling instead for more research into and accountability for persistent economic and cultural disparities.
With more than a dozen countries criminalizing atheistic expression and anti-atheist sentiment widespread even in purportedly secular countries, organizations have popped up around the globe to rescue persecuted atheists, lobby for civil rights, and promote community and security for atheists, agnostics, and other freethinkers. Secular Rescue was launched by the Center for Inquiry in 2016 in response to the recent spate of murders of secularist Bangladeshi writers and intellectuals, and its efforts have drawn attention to the plight of freethinkers living in the Global South in need of asylum. The Atlantic recently profiled the organization as well as the conditions contributing to the greater visibility of atheists in regions conventionally assumed to be inhospitable to the growth of secularism and freethought.
Each year, hundreds of lawsuits against agencies and individuals associated with housing management in the U.S. are filed, the tip of the iceberg of rampant sexual misconduct and abuse disrupting housing security for poor and low-income women. Landlords, property managers, maintenance workers, security officers, and housing program managers have demanded sexual favors from tenant women in exchange for continued residence or program coverage, including qualification for Section 8 housing. A combination of an affordable housing crunch, long wait times for housing program intake, the threat of homelessness via retaliation, and the consequences of eviction on future housing access have left many women vulnerable to sexual exploitation and many men engaging in coercion with impunity.
While the lack of robust national studies and uneven state reporting practices on sexual harassment in housing have long obscured the problem, legislators have introduced House and Senate versions of a bill to amend the Fair Housing Act with explicit anti-harassment language and federal agencies have announced steps to target exploitation, including piloting an initiative to identify reporting barriers. Similarly, advocates have begun building consciousness amidst the burgeoning national conversation on gender-based sexual misconduct driven by the #MeToo and #TimesUp movements.
By way of Pakistan’s landmark 2017 census, some 10,000 transgender Pakistanis have become officially visible in the eyes of the government, though community organizers say the number is likely much larger. Illiteracy, poverty, disenfranchisement, trafficking, threats to sexual health, and the dangers of unregulated sex work plague Pakistan’s trans women (khawaja siras, a reclaimed term in the trans community), but the recent securing of legal protections have given hope to a community where precarity reigns.
While communities of trans women have provided kinship and security where mainstream society has offered a mix of scorn and fetish, hierarchical systems within the communities have layered additional vulnerabilities upon threats already faced. The women have organized and built security-focused civil groups, and the last decade has seen a number of victories including census recognition, a third-gender option on ID cards, limited economic investments, and technological and political tools for accountability in law enforcement. Some hardline conservatives have become unlikely allies as trans women are seen among some Islamic sects as holy, though they have stopped short of supporting partnership rights. Recent international media coverage has highlighted recent gains as well as ongoing insecurity for Pakistan’s increasingly visible trans community.
